“For this command that I enjoin on you today
is not too mysterious and remote for you.
It is not up in the sky, that you should say,
‘Who will go up in the sky to get it for us
and tell us of it, that we may carry it out?’
Nor is it across the sea, that you should say,
‘Who will cross the sea to get it for us
and tell us of it, that we may carry it out?’
No, it is something very near to you,
already in your mouths and in your hearts;
you have only to carry it out.”
God is as near as your very breath. You do not need degrees in theology or biblical studies to know this. You can feel it. As Moses said, it is already in your mouths and in your hearts. It is part of who we are. God’s love resides within us as the spark that ignites our life and sustains us until it pleases God to return us to Himself.
It is what moves us as our stomach tightens at the beauty of a sunrise, the sweet smell of a newborn, or the tender caress of a loved one. God sighs in the morning breeze and kisses our shoulders in the warming rays of sunlight. God is close and if we sit in the silence of his love, we KNOW both this and what it means to “carry it out”, being the human that we are called to be.
The parable of the good Samaritan brings us up sharply against our desire to somehow make “God’s will” hard to understand, and thus excusable when we fail. For we do desire that understanding God’s will be hard. We after all, are using so much of scripture to work out our salvation. We want to be different, apart from others who don’t care about “being saved.”
Look at the opening gambit by the scholar. What is he interested in?
What must I do to inherit eternal life?
Not what must I do to understand God’s will for me? What might I do to be a good person? What must I do to honor God? No, his concern is what must he do–what is the minimum requirement that I must fulfill to get where I want to go–my eternal salvation. It’s a “me” question.
Jesus simply confounds the scholar with his answer. The scholar must have been deeply pricked by the implications.
First the priest avoids the wounded man. The priest is following good “law”. He is following good religious law–avoid the unclean lest you have to interrupt your journey to return for purification. He didn’t have time, he had important “church” business to attend to.
How many times have you heard remarks from alleged Christians who claim that the bible doesn’t “support” government aid to the poor, that it is the proper jurisdiction of individuals–individuals like themselves who need and want to feel “good” and “righteous” through their largess? How many times have you heard them say that to support the homeless by feeding them only encourages them in their “laziness”?
We rely on out-of-context remarks from Paul suggesting that those who don’t work shouldn’t eat as justification for our “legalism”, and our refusal to help, much as the priest did in the parable.
Jesus DID NOT SAY, ask the fellow questions and first be satisfied that his behavior is not a ruse for free food and lodging. Jesus DID NOT SAY, ask at the innkeeper if the fellow is known as a vagrant, lazy and unwilling to work. Jesus DID NOT SAY, tell the innkeeper that once he is on his feet that he should work off his debt or be thrown out. Jesus DID NOT SAY, worry yourself sick wondering if you’ve been duped by a con artist out of a few dollars and a loaf of bread.
Jesus DID SAY to GO AND DO LIKEWISE, as the Samaritan had done.
I am continually confounded why those who claim that the Word of God is just that, the ACTUAL LITERAL WORD of God, and yet continually caveat, ignore, explain, and parse the meanings of this parable as well as the great commandment of Matthew 25: when you failed to do it for them, you failed to do it for me. The literalism screams at us in both these statements, yet somehow it is explained away.
I have to wonder why.
I can only come up with the fact that too too many of us supposed Christians are like the scholar–the poor (whom they claim Jesus admitted would always be with us) are there for the purpose of helping us “real Christians” work out our salvation. They are the fodder for our charity machine that spits out a “receipt” if we wish one, that can be taken to our graves to present to St. Peter as our proof that we were properly charitable.
We have our receipts, and we have taken our proper deductions from our tax obligations. We have done our duty, and so leave the rest of my money to me, government, for I plan on going to Disney world this year. After all, I’m entitled. I did my Christian duty and I have the receipts to prove it.
I bet that Samaritan fellow couldn’t wait to tell all his neighbors that he had worked out his salvation too on that road to Jericho that day. Yes I’m sure that’s what Jesus meant. I’m sure that’s what he really meant.
- Why the Samaritan? (friarmusings.wordpress.com)
- Christ, the Good Samaritan (fatherjerabek.wordpress.com)
- The Heart and the Good Samaritan (insightscoop.typepad.com)
- Tough calls and refraining from judgement … Sunday, July 14 (judemarian.wordpress.com)