Specifically the story of Abraham and Isaac. More specifically, about Abraham’s call by God to sacrifice Isaac. The so-called “test.”
I’m as bothered by this as I am about God inflicting Job with all his woes as the object of a wager with Satan.
This is not my God, this God who uses and abuses his very own.
It is one of the reasons why any rational person should rebel at the demand that scripture be taken literally. For the God portrayed in these examples is not a God to love or worship. It is only a God to be ignored at one’s peril.
But of course, most of us aren’t literalists. We see that scripture is the reflection of those who came before us on how they came to recognize and live with this transcendent God. How they came to see their relationship to this all-powerful deity. How they came to enter into the grace of faith and understanding.
As is so often the case with scripture, because surely it is divinely inspired, scripture often informs scripture. We find answers to the deeply agonizing questions offered up by one text in another.
Such is the case today, at least for me. Today John tells us that in those final hours in the life of the Master, he said some amazing things. Among them, he issued his own commandment, a “new” one as he said.
love one another.
As I have loved you, so you also should love one another.
Go back to the story of Abraham and Isaac. Think about it from the point of view of today. Your neighbor comes to you, a pious woman, one who you know goes to church regularly. You see a worn bible next to her favorite chair in her living room when you visit. She often makes reference to biblical passages in your conversations. She is known for her commitment to acts of charity. She says to you:
“God spoke to me last night. It was the clearest thing you can imagine. He told me that he wants me to take my dearest child, my youngest, and offer her as a sacrifice to him. Please say goodbye to my darling girl, for you will see her no more.”
What would you do? Well, quite obviously, you would either alert the woman’s husband or call the authorities. In any case, you would do all you could to prevent her from this act. If you learned of the act after it had been done, you would expect the woman to be taken into custody and either held for treatment or otherwise confined. Many would of course dispute her “vision” and claim her either mad or a murderer.
That would be the sane response.
Yet we read the story of Abraham and Isaac as if it all makes perfect sense. In the story, Abraham, known to love Isaac as his long-awaited son by Sarah, makes not a single objection. He offers no mental reservation, no agony of decision whatsoever. Is this even normal?
Of course it is not. And the story is just that, a story. God does not and would not ask such a thing of his creatures. The story illustrates in some crude fashion, how important it is to put God first in one’s life. It suggests that God means more than anything else. God’s desires come first. And it is crude, let’s be clear.
As is often the case with a teaching moment, we go way over the top to make a point. This the writer did. If you think you know what loving God means, well let me tell you what it REALLY means, the writer suggests. It’s hyperbole in its extreme form.
God would never ask such a thing. No rational person would do such a thing. It it meant to instruct us on what it means to love God, and of course to show us how very very short of the mark we really are. We cannot comprehend even how to love God like this.
Yet, in today’s Gospel reading, Jesus shows us exactly and perfectly how to love God. He simplifies it for us. Love your neighbor as I have loved you.
AS I HAVE LOVED YOU.
Jesus, in his time with his disciples has shown them again and again the meaning of love. This willingness to think of others first, this willingness to get up when tired, and offer help, this willingness to bear the condemnation of others for the “company you keep”. Jesus showed his disciples that to lead, indeed to love, meant being last, being the servant, making sure that each and every person one encountered was brought into wholeness. Jesus was about to show them ultimately that life itself was worth sacrificing for a principle–not someone else’s life, but his own.
The principle of course was that being true to God in one’s heart, and living that out no matter what the personal sacrifice might entail was the way to bring heaven and earth into an embrace. Jesus answers the dilemma we face in the gruesome story of Abraham and his efforts to commit infanticide. He shows us what the love that the ancient writer was attempting to define actually is in real and practical terms.
Scripture informs scripture, and forever teaches us that the stories are just that, stories which help us jump into the cloudy waters of our minds, to yet peel away another layer of darkness on the journey to the light.