Ps: 65:10,11, 12-13-14
What these readings have in common is process. We sow seeds, rain falls, crops grow and are harvested. Even the reading from Romans suggests that process is the key. Creation is a process that is being worked out in time.
Typically, what is garnered from Matthew’s parable of the sower, is that we must be the fruitful seed. We must take the Word, let it enrich us, grow in us and we must then use it to facilitate the creating desire of God. And that is perfectly true.
Yet, it also bespeaks something about our faith and how it prospers or not. I often wonder how a fundamentalist reads this parable. Surely they don’t see themselves as seed that has fallen on rock or the path. They see themselves as seed that fell into rich soil. They do not let the cares of the world, or the vicissitudes of life interfere with their dedication to Jesus and the Gospel. They remain committed to their understanding of the Word.
But I suggest there is another way to look at the parable and the readings in general. They don’t necessarily relate to one’s tenacity in committment to “spreading the Word” but rather to the process of being in faith.
And what we see here is change. There is a process being announced. Seed, rain, soil, each is needed. The seed bursts forth, becomes a plant, sets seed, produces its fruits, and then is harvested. It’s not simply a matter of sowing day in and day out. It’s not merely a matter of reading the same passages again and again and reminding ourselves of the standard meanings.
Growth and change signify each of these readings, and that means ourselves as well as our duties to spread the “good news.”
To cast in iron the meaning of any parable or any passage is to stop growing. And to stop growing is death. We can wave the banner of faith, but if it is a faith that is stagnant, unyielding in its interpretation, then we are failing quite simply to honor Jesus’ words.
Faith is messy as some have suggested. It is, and should be full of starts and stops, turns, flips, inquiry, doubt, doubling back, and throwing up our hands in confusion. We should get angry sometimes, we should find deep peace at others, joy often, confidence–in other words, faith involves the entire panoply of our emotions.
Faith is a living thing. For we are in the process of a creation, one that is still ongoing, still unfolding. And we are deeply a part of that process. The very evidence that our world is not as it should be is all the evidence we need. It is not complete because we are not complete.
Faith is work. It’s not easy nor always pleasurable. Talk to those of advanced spiritual growth and they will explain all the months and sometimes years of deep meaningless agony that must be fought through. To the degree that we attempt to avoid that, but painting a picture of faith as steady and unchanging, we contribute to the stalling of creation unfolding from us. We become the rocky soil, the path where fruitless sowing has occurred.
It is like walking along with a handful of seeds and each step turns to concrete before us. We can sow seed all day long, and we will produce nothing. The vessel is sterile, and can generate no life.
That is what seems to me is the fundamentalist. The fundamentalist has deeply erred in concluding that any question, any confusion about what the Word might mean, is not faith and thus must be avoided at all costs. Fear becomes the stick that guides the fundamentalist.
We must realize that we are in process as believers. It is okay to say, I don’t know. It is okay to say, I can’t agree with that this seems to say, therefore, I must dig deeper to uncover its meaning. It is okay to conclude that perhaps the writer was wrong! But it is right to seek answers that satisfy one’s heart, because that is the truest location of good judgment.
It is all about growth. Jesus called his disciples to grow out of their old thinking into new thinking, and in doing so, he shows us how to as well. Remember, on more than one occasion Jesus made clear that there was ever so much more to tell and to learn, more than he had time for in his short time in our world. So he taught us a method–simply love your God with all your heart, mind and soul, your fellow human being as yourself, and be servant to all.
That is how we grow: by each day making a new effort to proceed throughout that day mindful of those directives.
- Audio Readings July 10, 2011 15th Sunday in Ordinary Time (sacredheartcatholicchurchcrosbytexas.wordpress.com)
- 7/10/2011 Bear Good Fruit (richbrownforewords.wordpress.com)
- Fifteenth Sunday in Ordinary Time (prepareformass.wordpress.com)