Why Do We Fail to Hear?

 

I watched a bit of the “family values” summit in Iowa yesterday. Most of the GOP field was there to seek the blessings of these “good Christians.”

Applause was loudest for repealing that odious marriage equality decision forced upon an unwilling electorate by “rogue” judges. Next in applause was for all efforts to make sure that “illegal aliens” were prevented from using health care and other safety net provisions of Iowa laws.

A week or so ago, Herman Cain was loudly praised for his desire to put up a 20-foot fence along the border, and electrify it so keep out the unwanted.

A few weeks before that, a gay soldier was booed when he asked would any of the GOP candidates work to undo the gains made by LGBT members in the Armed Services.

Meanwhile Rick Perry plummets in the polls for having the audacity to suggest that it would be heartless to deprive children who are citizens by virtue of birth here from college funding programs offered to non-Latino children with nary a thought.

And the folks who boo or applaud these things think of themselves as “good” Christians. In fact they revel in the fact. They sit in utter sanctimonious splendor as speakers soothe their occasional guilt, citing a verse here and there supposedly assuring them that charity begins and ends with the church and not with any government program. How else to deprive the  “unworthy” of sharing with those who are worthy.

Today’s reading from Exodus instructs us that far far back in Jewish history as recorded in Exodus, the Israelites were reminded that they owed care and concern for the aliens among them.

Thus says the LORD:
“You shall not molest or oppress an alien,
for you were once aliens yourselves in the land of Egypt.
You shall not wrong any widow or orphan.
If ever you wrong them and they cry out to me,
I will surely hear their cry.  (Ex 22: 20-22)

If there was any confusion on who was the alien, surely Jesus cleared that up when he taught the parable of the “Good Samaritan.”

But there is more. It is not just a matter of  ”not molesting or oppressing”, as Exodus suggests. It is as Jesus suggested in the Samaritan parable and as he perfectly defined it in today’s Gospel reading:

“Teacher, which commandment in the law is the greatest?”
He said to him,
“You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.” (Mt 22: 36-40)

The alien is our neighbor, and we are to love our neighbor as ourselves.

Now what does that mean?

Jesus tells us that this second commandment is like the first, which tells us to love God with our whole heart, soul, and mind.

So, we are to love ourselves in this same manner, and thus to the alien among us.

Why is this so?

It can only be, as far as I can tell, because God told us at the very beginning that all creation was “good”.

People often say that “God doesn’t make mistakes.” And I believe that is true. Whatever has been created was meant to be as it is. Thus we, as sentient beings, able and capable of discerning our Creator, must be what God intended. We must be in perfect way, loveable. We are worth loving. We are as intended.

Thus the  practice of some faith traditions of zeroing in on sin and our failings is patently wrong. We do fail to meet our own and God’s expectations, of that we can all be sure. But that should never over-ride the basic goodness within us as created beings.

And if we stand tall in our worthiness to be loved both by God, who assures us that this is true, and ourselves in recognition of that statement, then we are called to love everyone we encounter with that same fervor and certitude.

How many of us do that?

Fairly stated, we all fail miserably most of the time. We ignore most of the people whom we have no personal relationship with. We turn a blind eye to much of the suffering throughout the world, and indeed at home. We do this out of a certain sense of self-protection, since one would go mad if they didn’t keep themselves at least emotionally at some distance from the true misery that exists.

But most of us steel ourselves, we look away. We limit ourselves to a few gestures. We toss a few bucks in the “charity” dish on Sunday, and we make a big deal out of donating a few cans of food, or taking a turn now and then at a soup kitchen, or other public display of “giving”.

I’m not trying to judge what you do, versus what I do. I’m just as guilty of not doing enough as most are.

But we can surely stop this madness of lumping great groups of people together and claiming that somehow they don’t meet our standards of being worthy to be given to. We can surely stop declaring that “others” are not entitled to basic human decency because of the methodology of their arrival here.

One of the speakers at the Iowa forum yesterday was a man from Indian descent. He claimed to be a proud resident alien who had worked for his citizenship. He claimed that allowing “illegals” to gain state benefits of any kind in Iowa was a “slap in the face” to those of us who worked for our citizenship the legal way.

Well, I shook my head. Of course, he didn’t bother to acknowledge that his entry into this country illegally would have been a hard thing to pull off coming from India. He clearly had some real money to accomplish his dream of coming to America. He was not poor, with a large family barely making it. He did not face the dangers of trying to cross the border. He was not driven by poverty and the lack of meaningful hope for the future in his own country. I doubt that he was.

Yet he wishes to be one of the “ins” and separate himself from the “alien”. And, given where he was, and the group to which he spoke, I suspect he believes himself to be a “good” Christian.

Do you think God would agree?

The Good Samaritan by Rembrandt (1630) shows t...

The Good Samaritan by Rembrandt

 

Living Water

Water is foundational to Christianity. It arises in the very beginning of Genesis, as the watery chaos depicted in Jewish cosmology. It is turned from this dangerous foreboding entity to life-giving gift throughout both the Hebrew Scriptures and the New Testament.

In today’s readings, water features prominently. God reminds humans that he gives life,  and he alone saves life. When the people are without water in the desert, God brings forth water from the rock at Meriba and Massah, and it “flows” for the people. [Ex 17:6]

In Paul’s letter to the Romans, God’s love is “poured” into our hearts. [Rom 5:5].

And in Jesus encounter with the Samaritan woman at the well, Jesus tells us:

“but anyone who drinks the water that I shall give will never be thirsty again: the water that I shall give will turn into a spring inside him, welling up to eternal life.” [Jn 4:14]

Notice that Jesus refers to the water springing up “inside” and “welling up”. These are important indications that Jesus is speaking of something very different from what the woman understands. She is giddy with joy; in the next verse she asks for this “water, so that I may never be thirsty or come here again to draw water.”

She takes Jesus quite literally, as do his disciples a bit later when they urge him to eat, and he replies that he has “food to eat that you do not know about.” The disciples ponder whether “someone has brought him food.”

It’s all quite amusing in one sense.

Yet, something very serious is about, and the Samaritan woman does seem to see that. She goes into the village and tells everyone about this man who has told her “everything she has done.” She becomes in the eyes of many a theologian, the first true apostle.

Sometimes I wonder what Jesus thought as he witnessed the “fundamentalism” of his disciples and those whom he taught. Taking his words literally when he sought to speak of deeper things, things of the heart. Jesus was talking about inner transformation and the water and food are metaphor for his words which lead us to growth.

So eloquently he offers us that if we listen to his words, accept “the Way”, we will have a spring within us, welling up to a journey’s end in eternal perfect union with God.

Did he chuckle as his disciples whispered about someone sneaking him food? Did he smile softly as the woman hoped for relief from her daily trudge to the well for water?  Certainly these feelings would have been tempered with a degree of sadness.

As one reads and rereads the scripture, especially with the help of expert biblical exegetes and theologians, one I think, begins to tease out the depth of the real teachings of Jesus. His teachings were so radical, so “outside the box” that few if any understood them in their totality.

Arguments are made that John perhaps “got it” and certainly many believe Mary Magdalene  did, as well as some of the more gnostic writings.

If we see Jesus teaching as mostly an interior change of being, and as a pathway to union with God in the closest sense, than many difficult passages open up to us to a deeper more metaphorical reading.

When Jesus speaks of water as becoming a spring and welling up within and that his food is that which they  don’t know about, we see clearly that we are being asked to surrender to a new way, or “the Way.”

Today, look within and drink from the spring that wells within you.

Amen.

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